This refers to one of the inscriptions seen on the mandala.
"This sutra provides good medicine for the ills of the people of Jambudvipa. If a person who has an illness is able to hear this sutra, then his illness will be wiped out and he will know neither old age or death." from the Yakuo [Medicine King] Chapter of the LS. {Watson translation}
It appears that Nichiren did not designate a recipient for this one.
Hey Robin, do you have any info on #8? It has 2 siddham.
ReplyDeletehttp://fraughtwithperil.com/rbeck/2009/04/11/ichinen-sanzen-gohonzon/
ReplyDeletehttp://fraughtwithperil.com/rbeck/2009/05/23/phrase-on-the-ichinen-sanzen-gohonzon/
a.
ReplyDeleteWhat makes the Ichinen Sanzen Mandara unique, is the inclusion of the siddham, or two esoteric sanskrit seed symbols, for the Buddha Mahavairochana (Dainichi). In Nichiren’s time, the eclectic-syncretic Jimon-Tendai and Shingon Schools, who ran the Buddhist temples at Kamakura Tsurugaoka Hachimaguji, viewed Shinto Kami as manifestations of Buddhist Divinities. The most important of these was the syntheses of the Sun Goddess Amaterasu Omikami or Tensho Daijin with Dainichi. This also relates to the Siddham symbols for Aizen and Fudo, which are on many of Nichiren’s Mandala Gohonzon.
http://fraughtwithperil.com/rbeck/2006/02/09/esoteric-ichinen-sanzen-mandala/
may I do my prayers at any mandara I wish?
ReplyDelete